$21.95 Buy It Now or Best Offer
free,30-Day Returns
Seller Store advertisingshop
(6038) 100.0%,
Location: Branch, Michigan
Ships to: US,
Item: 304731066869
All returns accepted:ReturnsNotAccepted
1916 MACCABEES ORDER JEWISH FRATERNAL ORGANIZATION DETROIT HUMANITARIAN AD 28457 DATE OF THIS ** ORIGINAL ** ILLUSTRATED COVER: 1916SPECIAL CHARACTERISTICS/DESCRIPTIVE WORDS: The Maccabees (/’mæk??bi?z/), also spelled Machabees (Hebrew: ??????????, Makkabbim or ?????????, Maqabbim; Latin: Machabaei or Maccabaei; Ancient Greek: ?a??aßa???, Makkabaioi), were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 BCE to 37 BCE, being a fully independent kingdom from about 110 to 63 BCE. They reasserted the Jewish religion, partly by forced conversion, expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic Judaism. Etymology The name Maccabee is often used as a synonym for the entire Hasmonean dynasty, but the Maccabees proper were Judas Maccabeus and his four brothers. The name Maccabee was a personal epithet of Judah, and the later generations were not his direct descendants. One explanation of the name’s origins is that it derives from the Aramaic maqq??a, “the hammer”, in recognition of Judah’s ferocity in battle. The traditional Jewish explanation is that Maccabee (Hebrew: ????? Machabi) is an acronym for the Torah verse that was the battle-cry of the Maccabees, “Mi chamocha ba’elim YHWH”, “Who is like You among the heavenly powers, Lord!”, as well as an acronym for “Matityahu haKohen ben Yochanan” (Matthias the priest, son of John). The correlating Torah verse Exodus 15:11, The song of Moses and the Children of Israel by the Sea, makes a reference to elim, with a mundane notion of natural forces, heavenly might, war and governmental powers. The scholar and poet Aaron Kaminka argues that the name is a corruption of Machbanai, a leading commando in the army of King David. Background In the 2nd century BCE, Judea lay between the Ptolemaic Kingdom (based in Egypt) and the Seleucid empire (based in Syria), monarchies which had formed following the death of Alexander the Great (356–323 BCE). Judea had initially come under Ptolemaic rule, but fell to the Seleucids around 200 BCE. Judea at that time had been affected by the Hellenization initiated by Alexander the Great. Some Jews, mainly those of the urban upper class, notably the Tobiad family, wished to dispense with Jewish law and to adopt a Greek lifestyle. According to the historian Victor Tcherikover, the main motive for the Tobiads’ Hellenism was economic and political. The Hellenizing Jews built a gymnasium in Jerusalem, competed in international Greek games, “removed their marks of circumcision and repudiated the holy covenant”. When Antiochus IV Epiphanes (ca. 215–164 BCE) became ruler of the Seleucid Empire in 175 BCE, Onias III held the office of High Priest in Jerusalem. To Antiochus, the High Priest was merely a local governor within his realm, a man whom he could appoint or dismiss at will, while orthodox Jews saw the holder of the High Priesthood as divinely appointed. Jason, the brother of Onias, bribed Antiochus to make him High Priest instead of Onias. Jason abolished the traditional theocracy and “received from Antiochus permission to convert Jerusalem into a Greek polis called Antioch”. In turn, Menelaus then bribed Antiochus and was appointed High Priest in place of Jason. Menelaus had Onias assassinated. Menelaus’ brother Lysimachus stole holy vessels from the Temple; the resulting riots led to the death of Lysimachus. Menelaus was arrested for Onias’ murder, and was arraigned before Antiochus, but he bribed his way out of trouble. Jason subsequently drove out Menelaus and became High Priest again. Antiochus pillaged the Temple, attacked Jerusalem and “led captive the women and children” (168 BCE). From this point onwards, Antiochus pursued a zealous Hellenizing policy in the Seleucid satrapies of Coele Syria and Phoenicia. Now Antiochus was not satisfied either with his unexpected taking the city (Jerusalem), or with its pillage, or with the great slaughter he had made there; but being overcome with his violent passions, and remembering what he had suffered during the siege, he compelled the Jews to dissolve the laws of their country, and to keep their infants uncircumcised, and to sacrifice swine’s flesh upon the altar; against which they all opposed themselves, and the most approved among them were put to death. —Flavius Josephus, The War of the Jews, Book 1.1 §2 The author of the First Book of Maccabees regarded the Maccabean revolt as a rising of pious Jews against the Seleucid king (who had tried to eradicate their religion) and against the Jews who supported him. The author of the Second Book of Maccabees presented the conflict as a struggle between “Judaism” and “Hellenism”, concepts which he coined. Most modern scholars argue that King Antiochus reacted to a civil war between traditionalist Jews in the Judean countryside and Hellenized Jews in Jerusalem, though the king’s response of persecuting the religious traditionalists was unusual in antiquity, and was the immediate provocation for the revolt. According to Joseph P. Schultz, modern scholarship “considers the Maccabean revolt less as an uprising against foreign oppression than as a civil war between the orthodox and reformist parties in the Jewish camp”, but John J. Collins writes that while the civil war between Jewish leaders led to the king’s new policies, it is wrong to see the revolt as simply a conflict between Hellenism and Judaism, since “[t]he revolt was not provoked by the introduction of Greek customs (typified by the building of a gymnasium) but by the persecution of people who observed the Torah by having their children circumcised and refusing to eat pork.” In the conflict over the office of High Priest, traditionalists with Hebrew/Aramaic names like Onias contested with Hellenizers with Greek names like Jason and Menelaus. Some scholars point to social and economic factors in the conflict. What began as a civil war took on the character of an invasion when the Hellenistic kingdom of Syria sided with the Hellenizing Jews against the traditionalists. As the conflict escalated, Antiochus prohibited the practices of the traditionalists, thereby, in a departure from usual Seleucid practice, banning the religion of an entire people. The motives of Antiochus remain unclear: he may have been incensed at the overthrow of his appointee, Menelaus, or – encouraged by a group of radical Hellenizers among the Jews, he may have been responding to an orthodox Jewish revolt that drew on the Temple and the Torah for its strength. Other scholars argue that, while the rising began as a religious rebellion, it was gradually transformed into a war of national liberation. According to 1 Maccabees, Antiochus banned many traditional Jewish and Samaritan religious practices: he made possession of the Torah a capital offense and burned the copies he could find; sabbaths and feasts were banned; circumcision was outlawed, and mothers who circumcised their babies were killed along with their families; and traditional Jewish ritual sacrifice was forbidden. It was said that an idol of Olympian Zeus was placed on the altar of the Temple and that Israelites set up altars to Greek gods and sacrificed “unclean” animals on them. Knights of the Maccabees was a fraternal organization formed in 1878 in London, Ontario, Canada. Most active in the U.S. state of Michigan, the group’s fraternal aspects took a backseat to providing low-cost insurance to members. In the society’s early years it also provided other final-expense related benefits such as society cemeteries. The motto of the Knights of Maccabees was the Latin phrase “Astra Castra Numen Lumen” which means “The stars my camp, the Deity my light”. History The Knights of the Maccabees was founded in London, Ontario by members of the Order of the Foresters. They based their name, ceremonies and rituals on the Maccabees, a group of Jewish rebels against the Seleucid Empire whose exploits are described in the Books of the Maccabees, considered part of the Biblical canon in Catholicism, but apocryphal in Judaism and Protestant Christianity. The first convention was held on August 7, 1878. The group grew rapidly in Canada and several US States, reaching 10,000 members by 1880. The organization was not on an actuarially sound basis – no medical exams were required of new members, and assessments of death was 10 cents for each member. As death claims began piling up, the organizations expenses began to outweigh its income. A group of business men in Michigan, where the order had a number of members, endeavored to put the Maccabees on a sound financial basis. To this end a “grand review” was held in Buffalo, New York in 1880 to reorganize the society, drawing up a new constitution and laws. Major N. S. Boynton was elected the new Supreme Lieutenant Commander. This created a brief schism with the Canadian group seceding under a man named McLaughlin. In 1881 a meeting of the two factions representatives met at Port Huron, Michigan, and they agreed to reconcile their differences. A committee was appointed, chaired by Boynton, to draft a new constitution acceptable to both factions, and this was agreed to in February 1881. Under the new constitution, Great Camps could be formed in states or provinces with more than 1,000 members and the Supreme Tent (overall organization) operated the beneficiary aspect of the organization. The Great Camp of Michigan was incorporated in that state on June 11, 1881, which was considered the foundation date of the reorganized order. Organizational stability remained elusive. At the Supreme Tent in July 1881 the Michigan delegates obtained an amendment to allow individual Great Camps to establish their own beneficiary programs, anticipating that the national organization would become defunct. By 1882, the order had indeed become dormant outside of Michigan, and Boynton became Great Record Keeper and then Great Commander of the state. The Supreme Tent was then revived, again, in September 1883. In 1914 the organization changed its name from the Knights of the Maccabees to simply The Maccabees. In terms of finances and benefits, the Maccabees adopted the National Fraternal Congress Tables in 1911 and the American Mortuary Table of Rates in 1920. A “Supreme Review” conducted in 1958, the Macabees became a mutual life insurance company effective 1961, though still kept some fraternal features. Organizationally, the group suffered a split in 1905, when a group called the Western Bees seceded in 1905. This group eventually merged with the Highland Nobles in 1911. In the 1930s the Maccabees began absorbing some smaller fraternal benefit societies, including the Brotherhood of America in 1935, the Slavic Progressive Beneficial Union in 1937 and the Michigan Union Life Association in 1941. Variously known as the Knights (and Ladies) of the Maccabees, Maccabees of the World, Macabees, Women’s Benefit Association. The original early biblical Maccabees were a priestly family of Jews who organized a successful rebellion against the Seleucid ruler Antiochus IV and reconsecrated the defiled Temple of Jerusalem. In 1896, the Knights of the Maccabees had a membership of 209,831. The Knights of the Maccabees were a fraternal and benevolent “legal reserve society.” Families of deceased members received benefits in the form of legal-reserve insurance. All white persons of sound health and good character, from birth to 70 years of age, were eligible for membership. Their name comes from the Biblical Maccabees. The order was founded in London, Ontario in 1878 and reorganized in 1883. Before 1914, it was known as the Knights of the Maccabees. Subsequent to 1914, it has been simply been called “The Maccabees”. At one time, about one third of membership was in Michigan. Thirty years ago, their national headquarters was located at 5057 Woodward Avenue, Detroit, MI. From “History of Genesee County, Michigan Vol. 1, – 1916”: Knights of the Maccabees of the World, organized originally in Canada, was incorporated in Michigan in 1884. Originally it operated on an assessment basis; whenever a member died, each living member was assessed 10 cents to go into a pot to provide the widow $1000. After reorganization, it became much more sophisticated, collecting monthly assessments based on payouts. By the 1890s it provided not only death benefits but also sick benefits of $4 to $10/week; total and permanent disability benefits of $50, $200, or $300 annually (depending on the size of your assessment); $175-$2000 for loss of hands, eyes, feet, etc.; funeral benefits, and so on. “Coal miners” – “aeronauts” and other dangerous professions excluded. Manufacturers, sellers, and drinkers of alcohol also excluded. The Maccabees were one of the more successful of fraternal benefit societies which sprung up after the Civil War. Many insurance companies were not interested in sales to ordinary people and there was little in the way of “safety nets”. Groups like the Maccabees, Foresters, Woodmen, and so on provided a safety net along with pleasant social meetings and other gatherings. Each had its own ritual legend — the Foresters, Robin Hood, for example, and the Maccabees the story of Mattathias Maccabee and his sons, the leaders of the Jewish revolt against Syrian desecration of the Temple. The Knights of the Modern Maccabees and The Maccabees of the World have since consolidated and were known simply as the Maccabees. Their fraternalism activities ceased to exist in 1962 when they became a life insurance company. The Ladies of the Maccabees were organized in the mid-1880s and not at first recognized by the Knights, but persistence paid off, and according to Albert C. Stevens, (in 1896), “Its successful career has surprised many, even among its well-wishers, and has shown that women may safely be entrusted with the conduct and management of many of the broader business affairs of life.” In 1891, a young woman went to a summer picnic that would transform her life as well as Port Huron’s history. The woman, Bina Mae West, was a prodigy. At age 18, she completed her studies at St. Clair County Normal School and returned to her alma mater, Capac High, as a teacher and assistant principal. At 20, she won a seat on the Board of County School Examiners, one of the first women in Michigan to hold elected office. The picnic, which she attended with an aunt, was sponsored by the Maccabees, a fraternal benefit society led by Port Huron native Nathan Boynton. Such societies offered social and self-improvement activities as well as life and disability insurance at a time when neither was common. On the spot, she decided she would change that. Her motivation was the thought of two of her best pupils, whose mother had died without insurance. The father had placed the children with well-to-do families – the daughter as a domestic servant and the son as a stable boy. As West saw it, the youngsters had been torn from their family and denied a formal education because life insurance was unavailable for women. In his 1992 book, An Enduring Heritage, Keith Yates quoted what West told her aunt as they left the picnic: “Aunt Nellie, the fraternal benefit system is the greatest thing I’ve ever heard of. I will make this my life’s work. There is a great need, and I know I can fill it.” Over the next 56 years, West devoted herself to her mission. As state organizer for the Ladies of the Maccabees, she built its membership from 319 in 1892 to 5,770 in 1894. The organization, later renamed the Women’s Benefit Association, had 75,224 members in 42 states by 1900. Four years later, it had nearly 150,000 members and 40 employees at its Port Huron headquarters. “In less than 12 years, (it) was no doubt the great business movement of women in the world,” Yates wrote. The rapid growth led the Maccabees to build a second temple in 1904 at the intersection of Huron and Pine Grove avenues. The original temple, built in 1892 at Huron and Bard, was noted for its hive-shaped brass domes. It became the Algonquin Hotel in 1906 and was destroyed in a fire in 2000. Port Huron’s mayor declared a public holiday on Oct. 22, 1915, when the cornerstone was placed for the association’s headquarters on Military Street. The structure, with an exterior of Indiana limestone and Corinthian columns flanking its entrance, would be dedicated two years later. The Maccabees Building (sometimes called Wayne Tower) is a historic building located at 5057 Woodward Avenue in Midtown Detroit, Michigan. It was listed on the National Register of Historic Places in 1983, and is currently owned by Wayne State University. Description The building consists of a five-story base which covers the entire site. The nine-story spine sits above this rising to a height of 197 feet (60 m) with ten-story wings buttressing each corner. The building’s exterior resembles the letter “H” with this clearly evident on the fourth through tenth story floorplans. The high-rise truss tower features Art Deco and Romanesque details which include large arched windows on the ground and second level with rose windows accenting the second floor. Windows on the tenth and fourteenth floor are arched with decorative spandrel panels. The exterior is faced with limestone. The entrance is recessed in a three-story barrel vault arch which continues into the building to form the lobby ceiling. The central section is topped by a radio broadcast tower. This served as the broadcast tower for WXYZ radio (both WXYZ-AM and WXYZ-FM [now WRIF]), and television, until the station moved to new facilities in 1959. WGPR radio now occupies transmission facilities on the tower, along with some data transmission equipment for Wayne State University. The height above ground to the tip of the antenna is 465.9 feet (142.0 m). History Construction on the building began in 1926, and completed in 1927. The building was constructed for the fraternal organization Knights of the Maccabees which later established the Royal Maccabees Insurance Company. Surplus space in the building was leased to other businesses, including retail business on the ground floor and office space in the upper floors. One noteworthy tenant was Detroit’s radio and television station WXYZ which had its offices and later television studios and broadcast facilities in the Maccabees Building prior to 1959. During that period, the popular radio programs The Lone Ranger, Challenge of the Yukon and The Green Hornet were broadcast from the Maccabees Building radio facilities to listeners throughout North America. From 1959 until 2001, the studios, transmitter, and broadcast tower were used by WDET-FM. During the 1950s, Soupy Sales performed in the lower level studio. In 1960, the Maccabees Insurance Company relocated its headquarters to a new building in the northern suburb of Southfield. In 1986, it built new 251,000-square-foot (23,300 m2) office building, once again in Southfield. These newer structures are also sometimes referred to as the Maccabees Building. When the Maccabees organization vacated the building in 1960, the Detroit Public School System (DPS) purchased it for a headquarters. From 1960 to 2002, it served as the headquarters of Detroit Public Schools. It officially became the School Center Building but the Maccabees name remained visible on the exterior. The Maccabees Building was added to the National Register of Historic Places in 1983. In 2002, DPS paid the owner of the Fisher Building $24.1 million to purchase five floors to house administrative offices, citing the high cost of renovations needed at the Maccabees Building to comply with building and safety codes. That same year, Wayne State University purchased the Maccabees Building for additional space. The building houses administrative offices, communication equipment, retail space, and offices for a number of the university’s academic departments as part of Wayne State’s campus. After acquisition, initial reviews of the structure estimated that façade repairs would cost $1.95 million; upgrades to the fire alarm and emergency lighting systems, $960,000; repairs to utility shaft and exit stairways, $405,000; and elevator upgrades, $770,000. The entire structure was renovated in 2004 and 2005 with second, third and fourteenth floors equipped to house the Wayne State University Computer Science Department. On March 25, 2011, Wayne State University and Detroit Public Television announced they would jointly operate a television production studio in the space previously occupied by WXYZ-TV. The studio would reunite the entities who co-produced programs through the late 1970s. The space will be upgraded in phases to install new equipment and provide internships for students in the university’s media arts programs ILLUSTRATOR/ARTIST: ADVERT SIZE: SEE RULER SIDES IN PHOTO FOR DIMENSIONS ( ALL DIMENSIONS IN INCHES) **For multiple purchases please wait for our combined invoice. Shipping discount are ONLY available with this method. Thank You. At BRANCHWATER BOOKS we look for rare & unusual ADVERTISING, COVERS + PRINTS of commercial graphics from throughout the world. Our AD’s and COVER’S are ORIGINAL and 100% guaranteed — (we code all our items to insure authenticity) —- we stand behind this.IF YOU WISH TO PURCHASE A RE-MASTERED COPY PLEASE SEE “MODERN POSTERS” IN OUR STORE. As graphic collectors ourselves, we take great pride in doing the best job we can to preserve and extend the wonderful historic graphics of the past. PLEASE LOOK AT OUR PHOTO CLOSELY AS IT IS (ALBEIT LOWER RESOLUTION) THE PRODUCT BEING SOLD…..NOT STOCK IMAGES **NOTE** : PAGES MAY SHOW AGE WEAR AND IMPERFECTIONS TO MARGINS, WITH CLOSED NICKS AND CUTS, WHICH DO NOT AFFECT AD IMAGE OR TEXT WHEN MATTED AND FRAMED. SOMETIMES THE PAGES HAVE BEEN TRIMMED.. PLEASE NOTE THE ACTUAL SIZE OF SELLING AD IN THE ATTACHED PHOTO IMAGE… WHAT YOU SEE IS WHAT YOU GET… We ship via United States Postal Service. We have a 4 day handling time not including weekends or holidays but normally we have all orders processed, packed and shipped within 48 hrs. A Note to our international buyers (Including Canada). Please read before placing a bid or buying an item: **Import taxes, duties and charges are not included in the item price or shipping charges. These charges are the buyer’s responsibility. Please check with your country’s customs office to determine what these additional costs will be prior to bidding/buying on items. These charges are normally collected by the shipping company or when you pick the item up, this is not an additional shipping charge. We are not responsible for shipping times to international buyer’s. Your country’s customs may hold the package for a month or more. **We pride ourselves on quality products, great service, accurate gradations and fast shipping.** BRANCHWATER BOOKS YOUR AD WILL BE SHIPPED ROLLED IN A PROTECTIVE PLASTIC BAG IN AN 80mm (TWICE USPS RECOMMENDED) THICK, 2 INCHES IN DIAMETER (SO AS NOT TO STRESS THE PAPER) SHIPPING TUBE WITH PRESS TIGHT PLASTIC END CAPS.28457 Powered by SixBit’s eCommerce Solution
Frequently Asked Questions About 1916 MACCABEES ORDER JEWISH FRATERNAL ORGANIZATION DETROIT HUMANITARIAN AD 28457 in My Website
dietoma.com is the best online shopping platform where you can buy 1916 MACCABEES ORDER JEWISH FRATERNAL ORGANIZATION DETROIT HUMANITARIAN AD 28457 from renowned brand(s). dietoma.com delivers the most unique and largest selection of products from across the world especially from the US, UK and India at best prices and the fastest delivery time.
What are the best-selling 1916 MACCABEES ORDER JEWISH FRATERNAL ORGANIZATION DETROIT HUMANITARIAN AD 28457 on dietoma.com?
dietoma.com helps you to shop online and delivers Vans to your doorstep. The best-selling Vans on dietoma.com are: Vans Era 500714 White Casual Shoes Sneakers women Size 7.5 Vans Authentic 44 DX ‘Anaheim Factory – Vanity Plate Black’ VN0A5KX4AXB Vans Off The Wall Unisex M4/W5.5 Sneakers Black Leather Perforated Slip-On Shoes Vans Southern Charm Men’s Shoe Pink Red Blue Checkered With Fruit Picnic Shoe Size 10 – VANS BAPE x Old Skool 36 ABC Camo New Vans Authentic Color Theory Iceberg Green Sneakers Low-Top Shoes 2024 Mens Vans Old Skool Blue White Stripe Sz 10 Vans Authentic 44 DX ‘Anaheim Factory’ VN0A38ENMR2 Men’s Shoes Vans SK8-Hi Core Classic vans shoes men Size 7 (women 8.5) And One Women Size 8.5 Vans Skate Shoes Women’s 6.5 Men’s 5, I Love My Vans Low Lace Sneakers 721356 Vans Mens White Knit Casual And Fashion Sneakers Shoes 6 Medium (D) BHFO 1053 Vans Project Cat 7.5 (Mens) Low Top In Great Condition Vans Authentic 44 DX ‘Positivity Patchwork Blanc de Blanc’ VN0A54F98FK Vans Old Skool (Otw Rally) Men’s Size 5 Checkered Multi-Color VN0A4BV5V3L VANS OFF THE WALL Classic World Flags Slip Ons Men 6.5 Women 8 Vans 721454 Maroon Skate Shoes Men’s 5.5 Women’s 7 Off The Wall EUC!! VANS Old Skool Yacht Club Green/Blue Shoes 2018 Men’s 5 Womens 6.5 Size 10 – VANS Sk8-Hi Denim 721356 Black Vans Men Size 12 – VANS Skate Chukka Low Chocolate Gum Vans Off The Wall Shoes Lace Up Mens Size US 5.5 & Womens US 7 Metalic Gray Low VANS OFF THE WALL 721356 Black White Sneakers Mens Size US 7 EUR 39 Vans Authentic Grey, White, & Gum Skate Shoes – Men’s Size 4.5 / Women’s Size 6 VANS Low Top Lace Up Shoes Gray Black Canvas Mens Size 12 TB4R Vans Sk8-Hi Skate Shoes black/white Men 3.5 Women 5.0 Men’s Vans Classic Old Skool OTW Rally SZ 5 Checker Deep Green VN0A4BV5VZN Vans light Purple Size 7 Vans Old Skool 36 DX ‘Black White’ VN0A4BW3KS7 Size 7.5 – VANS Sk8-Hi Multi-Color Vans Skate Era Skate Shoes Suede Sneakers Fatigue VN0A5FC9FTI US 4-13 Vans MTE Harbor Mule VR3 ‘Black’ – VN000CW3BLK Expeditedship Van Off The Wall Men Sz 7 Womens Sz 8 Shoes Vans Mens Sz 7 Ferris VN-098NYV5 Black Gray Lace Up Low Top Sneaker Shoes VANS Old Sokol Missy Size 5 Pink Checkerboard Slip ons. 2024 TOPPS ALLEN & GINTER SILVER PORTRAIT PARALLEL YOU PICK FROM LIST 1-300 Size 7.5 – VANS Sk8-Hi x Shark Week Black Blue VANS Old Skool Sneakers Mens 7 Black Suede White Skater Y2K Classic Vans Unisex Old Skool Lace Up Sneakers in White USM8/USW9.5 Vans Size 6 Mens Womens 7.5 Brand New W/o Tags No Box Vans OTW Old Skool Reissue 36 Pearlized – Size 8 – Black – NEW Vans Men/Women’s Shoes “Old Skool Pro” (Shake Junt) Black/White VANS Slip Ons Black, Men’s 4.5 And Women’s Size 6 VANS Era DISARRAY Stripes Checks Circle Shoes “OFF THE WALL” Men’s And Women’s vans off the wall 721565 shoes multicolor mens 5/ womens 6.5 Vans Red Suede Toe & Heel W/ Flames & Checkered, US Size 7 Junior Vans Beetles All You Need is Love Mens Sneakers Sz 10 VANS CLOTTEE x Authentic Pixelated Universe – Marshmallow – VN000EE3BPH Vans Sk8-Hi Led Zeppelin (US Men’s 9), NIB Vans Womens’ Floral Button Up in Excellent Condition. Skater Wear Vans Vans Unisex Off The Wall Suede Sneakers Multicolor Big Kids/Juniors Size US 5 Vans Chukka Low (Oxford) Cornstalk/Gum Shoes – Size US Men’s 8.0 Vans Sk8-Hi Men’s Unisex Skate Shoes Size 6.5 Black And White Vans LOW Top BLACK SZ 6.5 Vans Authentic suede Canvas No Show Tongue Skate Shoes Women 6 Mens 4.5 tb9c VANS Shoes Beige Textured Women Size 6 / Men Size 4.5 Vans Men’s Off The Wall Shoes Black w/White Trim Lace Up Low Top Size 7.5 Vans all black sneaker men’s 7.5 Vans Classic Slip‑On ‘Classic Tumble’ – VN0A38F7PXP 15 Vans Old Skool Black Suede/Canvas Skate Sneakers Men 5.5 -Women 7 Vans Men’s Old Skool Skate Shoes DM9 Tie Dye Multicolor Size 9 Bin78 Vans Unisex Off The Wall Suede Sneakers Multicolor Big Kids/Juniors Size US 7 Vans Mens Off The Wall 508357 Black Casual Shoes Sneakers Mens Size 6.5 Vans Skate Grosso Mid – Dress Blue/Drizzle Vans Sk8 Hi Winter Sneakers Size 7 – VANS Old Skool Black White Vans Fat Lace Authentic Low Pro Skate Sneakers Shoes Yarrow VN000D04YGD US 4-13 Size 5 Mens – VANS Sk8-Mid Reissue Denim 2-Tone Vans Sk8 Hi Red Men’s US Size 7 Preowned Vans Classic Slip On Baby Boys Shoes Size 6, Color: Pride Vans Filmore Suede/Canvas Port Royal Red Mens Suede Sneaker VN0A3MTJU1A1 VANS Old Skool canvas skate shoes sneakers size 9 men’s Vans Off the Wall Heather Grey Sneakers, Men’s Size 6.5 VANS Unisex Gray Skater Sneakers Mens 10.5 Womens 12 (UK 9.5, EU 44.0) **CLEAN** Vans item #721454 | Size US MEN 4 US WOMEN 5.5 | Color Red White Black Pre-owned Mens Vans Old Skool Skater Shoes Size 6.5M 8.0W Off the Wall Vans Checkerboard Authentic Size 9 Men Golden Nugget/True White Vans Old Skool Size5 Vans Size 6 US Mens 7.5 US Womens Skateboard Sneakers Colorblock Vans Off The Wall Mens Sz 5.5/Wms Sz 7 Shoes Vans Shoes Mens Size 7 Black Checkerd VANS Skateboarding Sneakers Men 9 OG Style 138 LX Suede Canvas Blue Mirage Shoes Vans Unisex Off The Wall 507698 Black Casual Shoes Sneakers Size M 6.5 W 8 Vans SK8-HI Sherpa Drizzl Blc de Blc Grey White Faux Fur Fluffy Sneakers M 5.5, Vans Off the Wall Red Lace Up Low Top Classic Men 5 Women 6.5 Sneakers TB4R Vans Old Skool Unisex Style : Vn0a4u3b Size 9.5 – VANS Sk8- Mono Canvas High Peach Blush VANS Authentic x SpongeBob SquarePants Aye Aye Captain! 2021 – VN0A5HZSZAS Vans Canvas Pop Authentic Skate Sneakers Shoes White/Green VN0A2Z3ZWGR US 4-13 VANS Old Skool Low Red Checkerboard Sneakers Suede Canvas Unisex M 7.5 W 9 VN0A38G1R1Q Mens 4.5–Women’s 6.0 Vans UA OLD SKOOL ‘YATCH CLUB’ Suede Vans Men’s Sneaker Sz 6.5 Low Top Lace up Black on Black 721565 VN0A4BVFBLK1 MASTERMIND WORLD × Vault by Vans Old Skool VLT LX VANS CB SUN GRAY/BLUE SHOES SIZE 8 MEN’S EUC Vans Wild Cactus Shoes Men’s 6.5 Women’s 8 New Vans off the wall shoes Pride size 11.5 A-0001 Vans SK8 Hi Bolt Mens 6.5, 8.0 Women Shoes Black Chrome Flash Casual Sneakers Vans Unisex Classic 500714 Black Casual Shoes Sneakers Size M 6.5 W 8 Vans Slip-On ‘Breast Cancer Awareness’ VN0A4BV3TB3 Mens Pullover Fleece Hoodie